Tariqah Dimensi Esoteris Dalam Islam (Studi Pemikiran Sayyed Hossein Nasr)
##plugins.themes.bootstrap3.article.main##
Abstract
This article wants to discuss how tariqah is an esoteric dimension in Islam. This esoteric dimension is an important part of Islam besides the sharia and tauhid dimensions. The esoteric dimension is a subtle part of understanding Islamic teachings. Without this dimension, it is difficult to understand Islam as a whole, because it can be said that this dimension is the heart of Islam itself. Through Sayyed Hossen Nasr's thoughts, this paper wants to describe a reality that has been considered not so important in Islam. This curtain is the tariqah that every human being must pass when he wants to go to God's doors that have been provided by the creator. Without going through this tariqah, as an ordinary human being, it is impossible to get to the doors that have been provided by the creator. By using the library research method, this paper would like to provide an in-depth picture of the aesthetic dimension in Islam through Sayyed Hossein Nasr's point of view.
Downloads
##plugins.themes.bootstrap3.article.details##
Copyright (c) 2020 Rahabistara Bistara
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
References
Alba, Cecep. (2014). Tasawuf dan Tarekat Dimensi Esoteris Dalam Islam, Bandung: PT Rosdakarya.
Badawi, Abdurrahman. (2003). Ensiklopedia Orientalis, Yogyakarta: LKiS.
Bagir, Haidar. (2019). Mengenal Tasawuf Spiritualisme Dalam Islam, Bandung: Mizan.
Gayo Glaxo, Iwan. (2013). Ensiklopedia Islam Internasional, Jakarta: Andalusia Publisher.
Guessoum, Nidhal, (2014)..Islam dan Sains Modern: Bagaimana Mempertemukan Islam dengan Sains Modern, Bandung: Mizan.
Hamka. (2015). Tasawuf Modern, Jakarta: Republika.
Haryati, Tri Astutik. (2011). Modernitas Dalam Perspektif Sayyed Hossein Nasr, Jurnal Penelitian, Vol 08 Nomor 02.
Hasan, M. Iqbal. 2002). Pokok-pokok Materi Metodologi Penelitian dan Aplikasinya, Jakarta: Ghalia Indonesia.
Hossein Nasr, Sayyed. (1966). Ideals and Realities of Islam, London: George Allen and Unwin.
Hossein Nasr, Sayyed. (2009). Living Sufism, terj, Abdul Hadi WM, Tasawuf Dulu dan Sekarang, Jakarta: Pustaka Firdaus.
Hossein Nasr, Sayyed, (1995). Theology, Phylosphy and Spirituality, terj. Suharsono, Intelektual Islam, Teologi, Filsafat, dan Gnosis, Yogyakarta: CIIS Press.
Hossein Nasr, Sayyed, (1983). Islam and The Plight of Modern Man, terj. Anas Mahyudin, Islam dan Nestapa Manusia Modern, Bandung: Pustaka.
Jane, I, (1995). Sayyed Hossein Nasr dalam John L. Esposito, ed, The Oxford.
Lukman, (2019). Tasawuf Dalam Perspektif Sayyed Hossein Nasr, Jurnal El-Afkar, Vol 08 Nomor 02.
Mojlum Khan, Muhammad, (2010). The Muslim 100 The lIves, Thought and Achieviement of The Most Influencial Muslim in History, Pakistan: Kube Publishing.
Mustofa, A, (2010). Ahklak Tasawuf, Bandung: Pustaka Setia,
Nurkhasanah, Lina, (2017). Peran Tasawuf Dalam Kehidupan Modern Perspektif Sayyed Hossein Nasr, Jurnal El-Afkar, Vol 06 Nomoer 02.
Schimmel, Annemarie, (1975). Mystical Dimensions Of Islam, Chapel Hill: The University of Nort Carolina Press,
Schoun, Frithjof, (1993). Islam and The Perenial Philosphy, terj. Rahmani Astuti, Islam dan Filsafat Perenial, Bandung: Mizan.
Smith, Margaret (1994). Reading From the Mystic of Islam,London: Pir Publication.
Syukur, Amin, (2002). Menggugat Tasawuf: Sufisme dan Tanggung Jawab Sosial Abad 21, Yogyakarta: Pustaka Pelajar.
Widayani, Hanna, (2017). Pemikiran Sayyed Hossein Nasr Tentang Filsafat Perenial, Jurnal El-Afkar, Vol 08, Nomor 01.
‘Alaa ‘Afify, Abul, (1989). Fi al Tashawwuf al Islam wa Tarikhikhi, Iskandariyah: Lajnah al Ta’lif wa al-Tarjamah wa al Nasyr.